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西田哲学の展開 : 純粋経験から絶対意志まで
https://dokkyo.repo.nii.ac.jp/records/615
https://dokkyo.repo.nii.ac.jp/records/615ee475960-8a26-4aee-bd20-5fe8b443cded
| 名前 / ファイル | ライセンス | アクション |
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P-095-Ma72-12(1)-Matsumaru (1.4 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||
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| 公開日 | 2017-01-31 | |||||||||
| タイトル | ||||||||||
| タイトル | 西田哲学の展開 : 純粋経験から絶対意志まで | |||||||||
| タイトル | ||||||||||
| タイトル | Development of the Philosophy of Nishida: From "Pure Experience" to "Will of Absolute Freedom" | |||||||||
| 言語 | en | |||||||||
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| 言語 | jpn | |||||||||
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| 主題Scheme | Other | |||||||||
| 主題 | 西田幾多郎 | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| 著者 |
松丸, 壽雄
× 松丸, 壽雄
× MATSUMARU, Hisao
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| 抄録 | ||||||||||
| 内容記述タイプ | Abstract | |||||||||
| 内容記述 | Summary “Pure Experience” is the first step in the development of philosophy of Nishida Kitaro (1870 – 1945). The “Pure Experience” is, as is generally known, composed of non-differentiated state of experience between an experiencing subject and an object to be experienced or of self-identity of a knowing subject with an object to be known. That means that the “Pure Experience” is considered to be a kind of intuition. Then the philosophy of “Pure Experience” must be confronted with a difficult problem: How can an intuitional philosophy of “Pure Experience” lay the foundation for reflection which is indispensable to philosophical thinking? This difficult problem could not be brought to a resolution inside a range of the philosophy of intuitional “Pure Experience”. Then Nishida tried to establish the foundation for reflection by means of his new idea, “Jikaku” (self-consciousness, Selbstbewusstsein), which he had acquired through tackling with the notion of Tathandlung (Fact-Action) in Johann Gottlieb Fichte’s (1762 – 1814) Wissenschaftslehre (Science of Knowledge). Although the Tathandlung was believed to comprehend elements of reflection as a continuous, infinite progress of working of a conscious agent on his own self or of consciousness on itself, the reflection could not be established as far as the Jikaku is not based on intuition and reflection “gleichursprünglich (equally from their root)”, seeing that the Jikaku has mainly recourse to an intuitional requisite of self-consciousness or Selbstbewusstsein after all and the infinite progress of self-working of consciousness on itself underlies principally the function of intuition. In this manner, Nishida’s attempt to build up the foundation for reflection grounded on the Jikaku as it has been, turned out into a failure. Then with surprising suddenness, he introduced a brand-new concept of “Will of Absolute Freedom” toward the end of his book “Intuition and Reflection in Jikaku” in order to find a way out of the difficulty of establishment of reflection in the field of his philosophy of “Pure Experience”. This can, however, probably lead to his coming idea of the“ Place of Nothingness” and, in its turn, to the coming idea of“ Logic of Place” in the due course of time. |
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| 書誌情報 |
マテシス・ウニウェルサリス en : Mathesis universalis 巻 12, 号 1, p. 121-149, 発行日 2010-11 |
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| 出版者 | 獨協大学国際教養学部言語文化学科 | |||||||||
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| 収録物識別子タイプ | ISSN | |||||||||
| 収録物識別子 | 13452770 | |||||||||
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| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AA11419434 | |||||||||
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| 内容記述タイプ | Other | |||||||||
| 内容記述 | 40018273977 | |||||||||
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| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
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| 大見出し | 論文 | |||||||||
| 言語 | ja | |||||||||
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| 大見出し | Article | |||||||||
| 言語 | en | |||||||||
