{"created":"2023-06-19T12:08:55.616891+00:00","id":615,"links":{},"metadata":{"_buckets":{"deposit":"44a074de-1ee8-4a5f-84a7-6f72644ad96e"},"_deposit":{"created_by":14,"id":"615","owners":[14],"pid":{"revision_id":0,"type":"depid","value":"615"},"status":"published"},"_oai":{"id":"oai:dokkyo.repo.nii.ac.jp:00000615","sets":["13:71:119"]},"author_link":["637","636"],"item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2010-11","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"1","bibliographicPageEnd":"149","bibliographicPageStart":"121","bibliographicVolumeNumber":"12","bibliographic_titles":[{"bibliographic_title":"マテシス・ウニウェルサリス"},{"bibliographic_title":"Mathesis universalis","bibliographic_titleLang":"en"}]}]},"item_10002_description_12":{"attribute_name":"論文ID（NAID）","attribute_value_mlt":[{"subitem_description":"40018273977","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"Summary\n“Pure Experience” is the first step in the development of philosophy of Nishida Kitaro (1870 – 1945). The “Pure Experience” is, as is generally known, composed of non-differentiated state of experience between an experiencing subject and an object to be experienced or of self-identity of a knowing subject with an object to be known. That means that the “Pure Experience” is considered to be a kind of intuition. Then the philosophy of “Pure Experience” must be confronted with a difficult problem: How can an intuitional philosophy of “Pure Experience” lay the foundation for reflection which is indispensable to philosophical thinking? This difficult problem could not be brought to a resolution inside a range of the philosophy of intuitional “Pure Experience”.\nThen Nishida tried to establish the foundation for reflection by means of his new idea, “Jikaku” (self-consciousness, Selbstbewusstsein), which he had acquired through tackling with the notion of Tathandlung (Fact-Action) in Johann Gottlieb Fichte’s (1762 – 1814) Wissenschaftslehre (Science of Knowledge). Although the Tathandlung was believed to comprehend elements of reflection as a continuous, infinite progress of working of a conscious agent on his own self or of consciousness on itself, the reflection could not be established as far as the Jikaku is not based on intuition and reflection “gleichursprünglich (equally from their root)”, seeing that the Jikaku has mainly recourse to an intuitional requisite of self-consciousness or Selbstbewusstsein after all and the infinite progress of self-working of consciousness on itself underlies principally the function of intuition.\nIn this manner, Nishida’s attempt to build up the foundation for reflection grounded on the Jikaku as it has been, turned out into a failure. Then with surprising suddenness, he introduced a brand-new concept of “Will of Absolute Freedom” toward the end of his book “Intuition and Reflection in Jikaku” in order to find a way out of the difficulty of establishment of reflection in the field of his philosophy of “Pure Experience”. This can, however, probably lead to his coming idea of the“ Place of Nothingness” and, in its turn, to the coming idea of“ Logic of Place” in the due course of time.","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"論文","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"Article","subitem_heading_language":"en"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"獨協大学国際教養学部言語文化学科"}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AA11419434","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"13452770","subitem_source_identifier_type":"ISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"松丸, 壽雄"}],"nameIdentifiers":[{"nameIdentifier":"636","nameIdentifierScheme":"WEKO"}]},{"creatorNames":[{"creatorName":"MATSUMARU, Hisao","creatorNameLang":"en"}],"nameIdentifiers":[{"nameIdentifier":"637","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2017-01-31"}],"displaytype":"detail","filename":"P-095-Ma72-12(1)-Matsumaru.pdf","filesize":[{"value":"1.4 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"P-095-Ma72-12(1)-Matsumaru","url":"https://dokkyo.repo.nii.ac.jp/record/615/files/P-095-Ma72-12(1)-Matsumaru.pdf"},"version_id":"2861fa68-b44b-4349-b3f1-ab6d1b047442"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"西田幾多郎","subitem_subject_scheme":"Other"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"西田哲学の展開 : 純粋経験から絶対意志まで","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"西田哲学の展開 : 純粋経験から絶対意志まで"},{"subitem_title":"Development of the Philosophy of Nishida: From \"Pure Experience\" to \"Will of Absolute Freedom\"","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"14","path":["119"],"pubdate":{"attribute_name":"公開日","attribute_value":"2017-01-31"},"publish_date":"2017-01-31","publish_status":"0","recid":"615","relation_version_is_last":true,"title":["西田哲学の展開 : 純粋経験から絶対意志まで"],"weko_creator_id":"14","weko_shared_id":-1},"updated":"2023-12-19T06:49:29.168337+00:00"}